My name is Anna Verco. I am no ordinary researcher.
Here find a compiled style guide for one of the formats used by the Serpent's Hand for documenting various entities, locations, events, apparatuses, and other phenomena. Choose a common name, recognizable to others who may have researched the subject.
In the case of sapient entities, be sure to choose a name that will not cause undue offense. For a specific example of a type of item, make sure Serpent s tale the name is sufficiently unique by adding further detail. If worthwhile, one might instead write a piece entitled "The Rain Staffs of Knight Charlotte Elsewood" and reference the thirteenth-made staff and its infamous history within the article.
Here note other names. List other common names, aliases, titles. List any names used notably in ancient texts, present mythological theory, or scientific literature. Conspectus This is a short general summary for the article's subject.
This should also provide the context for the reader of the article; if it is a triviality, or has multiverse-wide implications; if it is friendly, or dangerous, or ethereal, or anything else, it can be noted here.
The conspectus can be told in story form, so long as the story also serves as a summary. It should be kept to short paragraphs. Basically what she's saying is you don't need to use Neutral Point of View. Sometimes this can be written like a fable, sorta like those old bestiaries that talk about how the animals fit morally into creation, that kind of thing.
If you're writing about a sapient entity or a People, remember to be appropriately respectful. Like all the books tell us, words have power.
Illustration Put visual materials here. Photographs, artwork, etc; anything is okay. This section can be cut if there's nothing to add.
Knowledge This section should have the gathered information we're reasonably sure about, and analysis of it. Throughout the document, remember to treat sapient individuals or Peoples with respect, especially if they are also fellow Hand members or associated individuals.
One approach to take is how an encyclopedia would approach notable or public figures; with neutrality, but reporting major events, public organizational involvement, and common points of view. Of course, also recall that there are sapient individuals who prey on other sapient individuals, and respect for a monstrous predator still entails calling them a monstrous predator.
Conversely, do not assume every individual of a People prone to predation is a predator. Ensure that all preternatural or otherwise unusual characteristics are noted; how an apparatus works and primary uses or abilitiesunusual biology, what the famed magical abilities of a notable figure are like.
If characteristics are ordinary, briefly note this as well. This section can be long, or short. For apparatuses and designed objects, remember to explain craftsmanship. Also specify a focus or foci: Describe how the subject acts in particular situations, or how it generally functions.
For animals and the like, this is simply their behavior. For spells or phenomena, this can describe quirks in how they manifest. For machines, how they operate.
For sapient entities, this section can note group divergence from expected patterns, or how a specific individual is remembered. If this section has nothing worth noting, as for inanimate or nonfunctional objects or unique events, write "Ordinary".The Serpent's Tale I fell in love with the characters when I read "The Mistress of the art of Death", they are believable, funny, with all the human failings one could possibly have.
The story lines are engaging and I spent a couple sleepless nights because. “Here is what really happened in the Garden of Eden. The Word says that Eve was beguiled by the serpent.
She was actually seduced by the monstermanfilm.com was so close to being human that his seed could, and did mingle .
"Hads't thou stayed, I must have fled!" That is what the Vision said. In his chamber all alone, Kneeling on the floor of stone, Prayed the Monk in deep contrition. "Strike the sails!" King Olaf said; "Never shall men of mine take flight; Never away from battle I fled, Never away from my foes!
Let God dispose. Symbolic representation of coming full circle (cycle) The Ouroboros is an ancient symbol depicting a serpent or dragon eating its own tail. The name originates from within Greek language; (oura) meaning "tail" and (boros) meaning "eating", thus "he who eats the tail".
The Ouroboros or uroborus (/ ˌ (j) ʊər ə ˈ b ɒr ə s, uː ˈ r ɒ b ər ɒ s /) is an ancient symbol depicting a serpent or dragon eating its own monstermanfilm.comating in ancient Egyptian iconography, the ouroboros entered western tradition via Greek magical tradition and was adopted as a symbol in Gnosticism and Hermeticism and most notably in .